Ashes for Make-Up

by Stephen Leonard on February 18, 2010

Scriptural Basis:
“The heart is deceitful above all things and desperately wicked: who can know it?” Jeremiah 17:9

Anderson’s Applications:
My wife and I landed in Quito, Ecuador on a mission trip last fall as the native people were celebrating “Dia de los Muertos”: Day of the Dead. The country kind of comes to a complete halt. From the days of the Catholic Spanish conquerors the pre-Hispanic celebration now coincides with All Souls’ Day (November 1st) and flows over into the days preceding and following. We very much enjoyed the blueberry/blackberry, corn based drink, colada morada, which was everywhere available, and observed a fascinating, some might think macabre, exhibition labeled “Memento Mori,”  translated, “remember you must die;” a truth certainly prominent in the Scriptures. After Adam and Eve brought about the fall into sin of the entire human race, God tells Adam, “for dust you are and to dust you will return.” (Genesis 3:19) The familiar words of the Common Book of Prayer for funeral services is derived from God’s words in the committal of the body to the grave, “…earth to earth, ashes to ashes, dust to dust…” Wise King Solomon wrote, “It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart.” (Ecclesiastes 7:2) And the writer of Hebrews declared, “It is appointed unto man once to die and after this the judgment.” (Hebrews 9:27)

Ashes and dust certainly symbolize the mortality of our bodies and what happens to them in the grave; and these same elements, dust and ashes, were utilized by those in the Bible who came to the realization that they, above all else, were sinners. Job is one among many souls sprinkled throughout the Scriptures who both said and did the following: “Therefore I despise myself and repent in dust and ashes.” The use of dust and ashes and sackcloth signified a grieving, repentant heart, but it also graphically alluded to the certain condition and consequence of sin: death and rot!

Yesterday, February 17, was Ash Wednesday, and the beginning of Lent, leading up to Holy Week, our Lord’s last week in Jerusalem before his crucifixion, including Palm Sunday, Passover, and Good Friday. It all culminates in the celebration and joy of the resurrection on Easter Sunday.  Ash Wednesday, like Lent is never mentioned in the Scripture, nor commanded by God, but the truths to which it points are truths intended to lead us to a greater knowledge of God and of ourselves, and to lead us to the Savior who alone redeems us from our miserable condition. Ash Wednesday is observed in the rubbing of ashes in the shape of a cross on the forehead making a public statement quite opposite of cosmetics. Make-up is applied to beautify the face, cover blemishes, add color, and show us at our best. On the other hand, ashes on the forehead are a visible mark intended to declare the true nature of our heart, which cannot always be seen by others.  As our text says, the heart can be cunningly deceptive to the world. This mark of ashes says rather that I am a sinner, and I abhor my sin. It is as if I am joining together with Job and the saints of Scripture, “I desire repentance in my life; therefore I repent in dust and ashes.” Now, not all who participate may genuinely be expressing such faith by this observance, but that is true of any of the outward manifestations and rituals of our faith. There are always pretenders. But such should not detract from the serious penitent desiring to display his or her love for their Savior and His work.

C.S. Lewis was drawn to the writings of Alexander Whyte the 19th century Scottish minister because he said “he brought me violently face to face with a characteristic of Biblical Christianity which I had almost forgotten: For him, one essential symptom of the regenerate life is a permanent, and permanently horrified, perception of one’s natural and (it seems) unalterable corruption. The true Christian’s nostril is to be continually attentive to the inner cesspool.” This is at the heart of the use of ashes and use of the season of Lent to say to myself and the world, “I remember who I am, and I remember Whose I am, and I repent in dust and ashes. Lord, make me clean.”

Encouragement:
“Broken, humbled to the dust by thy wrath and judgment just, let my contrite heart rejoice and in gladness hear thy voice; from my sins O hide thy face, blot them out in boundless grace.”

“Sinners then shall learn from me and return, O God, to thee; Savior, all my guilt remove, and my tongue shall sing thy love; touch my silent lips. O Lord, and my mouth shall praise accord.”

(4th and 6th verses of the Psalter version of Psalm 51:1-15, The Psalter, 1912)

Parent's thanks for retuning, you may want to subscribe to my RSS feed. Thanks again for visiting!




100 % of the proceeds from these products helps support rehabilitative
ministries for troubled teens at the Paul Anderson Youth Home. For
more information, or to order products by phone, call 1-800-559-PAYH.

  • Share/Bookmark

{ 0 comments }

How can I pray for my child…what’s most important

by Stephen Leonard on October 5, 2009

The most important matter for which we must pray is our child’s salvation. Because of the atoning sacrifice of Jesus for our sins (John 3), our child could be born again at an early age, as was apparently true of Jeremiah and John the Baptist in their mothers’ wombs (Jeremiah 1:3, Luke 1:39-45). It is possible our child may not know or remember a day he or she did not know Jesus as his or her Lord and Savior.


Other children may not profess Jesus as their Lord and Savior and live as though He is until they are older. As parents, our responsibility is to pray the following for our children, persevering in our prayers as we anticipate seeing God’s work manifested in the fruit of their lives:

  • salvation
  • conviction and repentance of sin
  • a heart of flesh and not of stone that is tender toward God
  • public profession of faith: confessing Christ before men
  • living witness that bears testimony of the Lordship of Christ
  • Share/Bookmark

{ 0 comments }

How can I pray for my child…why we as parents pray

by Stephen Leonard on October 3, 2009

Too frequently, our prayers are general and lack careful thought or Biblical arguments. “Lord, bless Johnny and keep him safe today. In Jesus’ name, Amen.” There is nothing wrong with praying for God’s blessing on our son or daughter or asking God to protect him or her. However, our prayers often stop there. They lack specificity that should arise from our loving and careful observation of our children. They also lack our intentional and meditative consideration of the particular traits that are part of who our child is and is becoming. What are his or her struggles, strengths, and weaknesses? We need to be as dedicated to prayer as an attorney is to the case that he desires to win. As we earnestly come before our Heavenly Father, He helps us know what and how to pray for our children. We want to consider what He would say about our child and ourselves. As we pray with the Bible open before us God speaks to us through His Word. We will in this manner increase our knowledge of Him, ourselves and our children. Jesus knew firsthand the necessity of prayer. We need to know it as well.

We are promised in Proverbs 22:6: “if we train up a child in the way he should go, when he is old, he will not depart from it.” Chuck Swindoll’s interpretation of “in the way he should go” means more than training our children in spiritual virtues. It means discovering their particular calling or “bent.” What has God placed in our child’s personality? What are his or her abilities? What is the “bent” of his or her heart and mind reflecting his or her peculiar gifts? We as parents need to look for his or her “bent” and pray this into reality, so that when he or she grows older, he or she will answer God’s call and be used for His glory.

God has given us covenant promises concerning our home and our children. A covenant has two parts, blessings and curses. God tells us if we obey His precepts and keep His commandments, He will bless not only us but also our children. However, if we do not obey Him, not only we parents, but also our children and future generations, will be cursed instead of blessed. (Genesis 9:9, 17:7, 18:19, Deuteronomy 6, Psalm 103, Luke 1:50, 72-75, Acts 2:39, 1 Corinthians 7:14)

All parents have had fears about losing their children, as when walking in a crowded mall or their innocently wandering away from home. We have worried about accidents that might potentially affect them and sometimes fear their moving far away. This often arises because we fear that we will not see them or our grandchildren as much as we would like. From the time they are infants, we should pray for God’s will in their lives and that He would use them for His glory. That may mean that He will call them to be missionaries in a foreign country. It may mean that God will choose to call them home to heaven at a young age. In any case, we must remember that they are the Lord’s. Our prayers for them should reflect that truth. We must entrust our children back to God. They can be in no better hands.

It is never too early to begin praying for a godly spouse for your child, a life’s partner who would walk with him or her in the faith and be an encouragement to his or her growth in grace. If God has not called your son or daughter to be single, the most important human relationship he or she will have in life is the one in which Christ’s relationship with His bride, the Church, is to be reflected. Marriage is ideally a testimony of the way Christ loves us and sacrificed Himself for His people (Ephesians 5:21-33). Parents know personally how important the relationship of husband and wife is to every other relationship, and to the joy and fulfillment of life. Earnestly asking God to show your son or daughter the best tools of godly discernment in choosing a marriage partner is a critical element in seeking the righteousness of not only your “child” but also his or her children (Psalm 103:17-18). Our children and their children are a treasured object of God’s covenant promises to believing parents. We parents bear a vital responsibility in the development of our children’s discernment in the choosing of a life’s partner. This partner will be the father or mother of our grandchildren, as well as our “child’s” most intimate companion for his or her life. Our praying for this from conception onward will cause your heart and mind to be attuned at the appropriate times to those specific godly truths you can teach and exemplify in helping them grasp and treasure romance, marriage, and family.

  • Share/Bookmark

{ 0 comments }

What’s Wrong With Kids These Days?

by Editor on September 3, 2009

By Glenda Anderson

If I were to categorize the biggest behavioral problems I see in teenagers today, there are seven: Anger, Apathy, Deceit, Depression, Disrespect, Laziness, and Rebellion. The latter, of course, is the core behavioral problem out of which all the others emanate. Satan rebelled against his Creator, and refused to submit to God’s ultimate authority. He rose up and asserted himself to wrestle God for control. Isaiah 14:14 describes his real motivations:

You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high.’”

This is exactly what a problem child does: he/she stands defiantly against his/her parents and refuses to submit to their authority and in doing this, are trying to put himself/herself above their parents authority. When the parent fails to hold him/her accountable, the child takes over and begins to rule. It is at this point the family begins to disintegrate…and will continue to do so until the child is stopped or until the family is destroyed. Even in that scenario, what the child has learned is the power he/she is able to wield. Our only hope is for parents to wake up and take back their dominion to be THE AUTHORITY in the home. Parental control is a God-given responsibility. Our children have been entrusted to us to mold, to care for, to protect, and we are not taking those responsibilities seriously when we do not maintain order in the home. God tells us to “take the land” and “possess it.” What else could this “land” refer to except that which is ours…our families?

  • Share/Bookmark

{ 14 comments }