From the monthly archives:

January 2008

Why Do the Nations Rage?

by Stephen Leonard on January 3, 2008

Scriptural Basis:
“Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us break their bonds in pieces, and cast away their cords from us.” Psalm 2:1-3

Anderson’s Applications:
The Christmas story is sublime and simple, concise and memorable. On Christmas Eve at the PAYH one of our young men, instead of reading the Christmas story from Luke 2, read it from his heart, reciting it perfectly for memory. (The Scripture memory program is one of the most important things we do with the young men God sends us.) The Holy Spirit of God chose to keep the revelation of that first Christmas short and to the point. There is no elaboration. Much is left to our imagination and pondering. Just as in some movies I have seen and was disappointed in, to me, there was a quick ending without more elaboration on the main characters. In the Christmas story we hunger for more information like: what happened to the individual shepherds as a result of their glorious experience with the angels and their coming to find this babe in a manger; or who were the Magi and how many of them came on that long journey; or what happened to the families who had their young infant son massacred by an evil king? So many questions unanswered until heaven.

The Matthew account of the Magi from the East tells us that their coming to Jerusalem and asking their questions about a new king of the Jews that has recently been born disturbed Herod greatly and all Jerusalem with him. (Matthew 2:3) We understand the fear of evil king Herod that a threat to his throne had been born in his vicinity, but why all of Jerusalem with him? Their conditions under Herod were not ideal. They were oppressed by an occupying force. Yet they were disturbed that the long awaited Messiah had possibly arrived? What are they thinking? Where are their minds? What is their faith? It appears that any interruption of the status quo, as miserable as it was, created too much of an unknown “inconvenience” to their lives. Perhaps it is not unlike many Americans weary or opposed to the global war on jihadists, or the liberation of Iraq and Afghanistan from cruel despots, even though America has not been attacked since 9/11. This is too difficult, and is an annoying irritant to “cushy” lives in a presently peaceful America. There is no ability to judge the evil in the world or how quickly it may turn their own lives into devastation if not addressed.

It is the same type of thinking that causes unbelief to ask why did two dozen or more infant babies have to be cruelly massacred just because of the birth of the Messiah? How could God be so cruel as to allow that to happen? And then the typical response: “I cannot believe in a God like that.” There is no understanding of sin and its effects. No appreciation for a whole unseen existence right in our midst, a spiritual world as a very real part of a physical one. There is no recognition of a cosmic battle that affects the lives of every man, woman, and child. When Jesus was born in Bethlehem there was not joy in every heart. Instead there was rage, and wickedness, complacency and annoyance, for He entered a fallen world where a battle was engaged. Robert Southwell wrote a poem expressing this many years ago.

“This little Babe so few days old, is come to rifle Satan’s fold; All hell doth at his presence quake, though he himself for cold do shake; For in this weak unarmed wise the gates of hell he will surprise. With tears he fights and wins the field, His naked breast stands for a shield; His battering shot are babish cries, His arrows looks of weeping eyes, His martial ensigns Cold and Need, and feeble Flesh his warrior’s steed. His camp is pitched in a stall, His bulwark but a broken wall; The crib his trench, haystalks his stakes; of shepherds he his muster makes; And thus, as sure his foe to wound, the angels’ trumps alarum sound. My soul, with Christ join thou in fight; stick to the tents that he hath pight. Within his crib is surest ward; this little Babe will be thy guard. If thou wilt foil thy foes with joy, then flit not from this heavenly Boy.”

As we enter 2008 we need to refresh our minds and hearts with the truth that we all are in a battle we each must fight if we are to stand with Christ in glory. Only in Him will we see victory. As Southwell has said so well, we need to flee not from, but to this Savior of our souls.

Encouragement:
“Heavenly Father, fit me for this battle. In this New Year may I fight your fight, not my own. May you be my Captain.”

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Memorial Day: Will We Hide It from the Next Generation?

by Stephen Leonard on January 3, 2008

Scriptural Basis:
“We will not hide them from their children; we will tell the next generation the praiseworthy deeds of the Lord, His power and the wonders He has done.” Psalm 78:4

Anderson’s Applications:
“Fourscore and seven years ago” is how it begins. How many readers know what I am talking about? How many of your children or grandchildren do? These were the beginning words of a speech once considered worthy enough for American school children by the millions to memorize as a requirement in their curriculum. Not any more. Yet the greater concern arising from a willing amnesia of the honorable past is this: How many of us have genuine appreciation for the meaning and purpose of Memorial Day, celebrated this Monday, May 26th? Do we who live in 21st Century America believe we stand on the shoulders of those who went before us; enjoying the benefits of liberty won at the cost of ultimate sacrifice? Or do we believe, that is, should I say, without giving it any thought do we take for granted that our precious freedoms are ours by birthright; something we deserve, and certainly not anything for which we owe gratitude, remembrance, and devotion? Goodness gracious, is this something for which we should devote any amount of time on our holiday?

Abraham Lincoln’s Gettysburg Address, considered one of the greatest speeches in American history, is noteworthy, not only for its remarkable brevity, but for its elegant expression of the true character of a nation grateful for its authentic blessings. Being just a few words over 17 typed lines of text, the speech lends itself to meditative thought upon each sentence. What is more it is of such content and character that the Christian should see its relevance to Psalm 78. Do we consider the forming and sustaining of our American nation a praiseworthy deed of the Lord? And do we consider the deeds that America has been used by God to perform in the world a result of His work? This is not to equate America with the church, or with the New Earth promised in the future. We know we are sinners, but we also know we are a nation blessed by God and under Him. We can properly give praise to God for His sovereign providence in guiding the affairs of this nation through the years. And we can be grateful for those fellow citizens who died on the battlefield to preserve liberty and the freedoms associated with it, including the freedom of worship.

President Lincoln said, “Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure.” We too today are engaged in a war that is testing whether we can continue to endure as a nation of liberty and for liberty in our world. This is not only a war against Islamic jihadists who seek to destroy true liberty here and everywhere. We are engaged in a war in our own nation for the continuance of freedom of worship and freedom of speech. It is under assault in the name of tolerance and political correctness, multi-culturalism and an interpretation of the “separation of church and state” clause seeking to remove Christianity from the public market place.

Let me make a suggestion for Memorial Day: Go to the grave of an American warrior, to a VA Cemetery, or any cemetery and take a copy of The Gettysburg Address (you can “Google” it on your computer). Take your family with you. Read it aloud and carefully at the grave sites. Then thank God in prayer for our liberty won with the cost of blood, sweat, and tears, and, yes, the very lives of those who sacrificially fought to preserve it. God is glorified with such honor and devotion. This is a biblically worthy activity, and it is a good thing for you, and for developing in your children, and your grandchildren, godly character. We will not hide these honorable sacrifices and their worthy intent from the next generation!

Encouragement:
“Heavenly Father, I am deeply grateful for the sacrifices made for me and my family. May I honorably manifest such gratefulness this Memorial Day and everyday.”

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