A resource from Paul Anderson Ministries

Scriptural Basis:

“Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life, and imitate their faith.” Hebrews 13:7 

Application:

Modern heroes are those who sell magazines with their faces on covers, make millions in sports, sing or act their way into the hearts of swooning fans, become more popular after their infidelities, live the decadent life before a jealous world, and tell with panache bold lies received as truth. Traveling in Europe some years ago we found that the American President who repeatedly cheated on his wife was far more popular than the President who was faithful, and whose word meant something. Anti-heroes in the modern age are those who seek not popularity with the masses, but faithfulness to the One who made them and who is worthy of his creatures’ obedience.

The patriarch Joseph comes to mind as a penetrating example of a modern anti-hero because we come to know him as a teenager who was remarkable for his NOT following the crowd as teenagers are prone to do. Modern commentators, even evangelicals, call him a spoiled brat, as they misread the account of his early life in Genesis 37. Seemingly they would prefer that he dishonor his father and defend his scandalous brothers with their evil behavior (remember, snitches get stitches). It is apparent in the Biblical account that Jacob loved Joseph more than the rest of his sons because he displayed a maturity of character, a godliness, while still young in years (17) in contrast to his older brothers (in their 20s and 30s). It was not so much that Jacob loved Joseph more because he was born to him in his old age. If that were the case he would have loved Benjamin even more than Joseph, for Benjamin was truly the youngest son. But Jacob loved Joseph simply because he was mature beyond his years and he could trust him; a better reading of the text. Considering the outcome of Joseph’s life in Egypt, God prospered him because of his godly character, which was continually tested from the time he was a teenager.

Joseph brought his father a bad report of his brothers because it was an honest report. He would not lie or slight the truth to his father, even if such behavior would make him popular with his brothers.  Jacob, who was not the best of fathers, seen already in the character of these sons who preceded Joseph, put Joseph in a position where he had to choose to lie for popularity’s sake or honor his father, which he knew to be God’s command. Nor was it merely popularity with his father which Joseph sought, which is something quite different than honoring his father. We see this in Joseph’s report of his dreams, which he clearly believed to be a word from God. The dreams which Joseph faithfully declared, though he knew their substance would not be pleasing to even his parents, much less his brothers, were told not for popularity, nor in arrogance, but because they were the Word of God. As it is they came to pass just as God had revealed them to Joseph for the ultimate blessing of his family and the glory of God.

The character of Joseph is revealed not only in his own family life in Palestine, but immediately upon his entrance into Egypt, after his harrowing escape from death at the hands of his own brothers and being sold as a slave, when he enters the household of a senior administrator in the land of Egypt. He refuses sexual seduction not because he fears his master, or his master’s wife, but because he fears God above all. He will not be ruled by his appetites; but rather by his love for his supreme Master. Such character and fidelity to His Father God marked Joseph’s life in Egypt as it had in Palestine. His behavior flies in the face of modern heroes. If such is the nature of modern heroes as we so obviously witness in this generation, these “heroes” that most of this generation seek so brazenly to emulate, we need a whole lot more anti-heroes in the Joseph mold; because the Joseph mold is the Jesus mold; and the outcome of their way of life is not only far superior, it is the only life that leads to glory.

Encouragement:

“Faith of our fathers!   living still in spite of dungeon, fire, and sword; O how our hearts beat high with joy when-e’er we hear God’s glorious Word: Faith of our fathers, holy faith! We will be true to thee till death.”

(1^st verse of Frederick Faber’s hymn, “Faith of our Fathers”, 1849)

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Scriptural Basis:

“When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen.”
Isaiah 1:15 

Application:

Surely at times it seems like God is deaf and cannot or will not hear my prayer; that He is blind and does not see my situation and come quickly to my rescue. There are those who have sought God in “foxhole” circumstances or in less dire need out of mere spiritual curiosity, and have soon abandoned their quest for lack of an “answer.” While yet others have pursued Him, for what seems like forever,  seeking a specific response to their need and have finally determined He just will not hear, or He is not there.  Whatever the Divine purpose for God’s inaccessibility at your moment in time, He has not been silent in telling His children why and when we are responsible for plugging His ears!

In Malachi 2 it is the condition of our marriage relationship that becomes the barrier to the throne of God. Even though we weep and wail, flooding our prayers with tears, God will not hear when we have broken faith with the partner of our marriage covenant. We have not guarded our spirit in the sacred relationship we have with our spouse in the presence of the One before whom we gave our vows. Our prayers are hindered when a husband is not considerate of his wife, respecting how God made her, and seeing her as a joint heir with him of the gracious gift of life(1 Peter 3:7). In Malachi 1 it is our unacceptable worship of God which in reality is so paltry that we give little more than the leftovers of ourselves, even though we call Him Lord. The words of our mouths do not portray the feelings and actions of our hearts.  The Lord hears the one who is humble in spirit, and contrite in heart, and who trembles at His word (Isaiah 66); who does not choose his own way and relish his abominations. He is deaf to those who will not answer the phone when He calls (66:4), and show no desire to listen to Him.

I have twin nine year old grandsons who in somewhat typical fashion for their age can shut out your voice even though you are standing right next to them when you speak. You have to get a hold of their face, turn it toward you, make eye contact, and then speak….”read my lips.” You know what I am talking about. This is just how we are before our Father God. We do not hear Him even though He is shouting in our ear. Our deafness to God plugs His ears to us (Proverbs 1:28). When we hang on to secret sin in our life and are unwilling to repent and let it go, He tells us He will not hear our prayers (Psalm 66:18). When we show no mercy or compassion to the needs of those around us, He tells us He will not hear us (Proverbs 21:13). Stubborn refusal to hear Him, results in His own deaf ear to you (Zechariah 7:13). The Bible is saturated with God’s patient and persistent instruction on how we choose to close or open His ears. But in reality it is not His deafness; it is ours! One day the courts of heaven will be flung open and some will with dread behold the tragedy of their skeptical attitude toward prayer; while others will stand amazed in wonder that the prayers they persistently brought to the mercy seat were never unheard, forgotten, or discarded; but recorded and treasured forever. As Jesus commanded, “Pray, and don’t give up!”

Encouragement:

“O may my hand forget her skill, My tongue be silent, cold, and still, This bounding heart forget to beat, If I forget the mercy seat!”

(6^th verse of Hugh Stowell’s hymn, “From Every Stormy Wind that Blows”, 1828)

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Scriptural Basis:

“Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the Lord.  Jeremiah 6:15
 

Application:

Blushing is unique to humans. Did you ever think about it? Animals don’t blush; nor were they created in God’s image.  Scientists have their theories about the phenomenon of blushing; but it remains a mystery to them to this day. They know blood rushes to the face; they know the central nervous system generates the adrenaline when it happens; and they also know blushing is quite involuntary.  When was the last time you were able to stop a blush, or produce one on cue? Blushing is part of the human psyche and scientists are stumped. Apparently, God isn’t.  He says here in Jeremiah that blushing can fade and disappear, as shame and embarrassment disappear in a person whose conscience is seared, feeling not even a pin prick from loathsome behavior. Have you lost your ability to blush, even when you are alone? If you have, you need to take inventory of who you are, what you have become, and ask why. 

Blushing most often describes a reaction to something with a physical manifestation—a red face! But our souls can blush as well, especially when we are alone and not in the company of others, and we are ashamed. It is a good thing to have the conscience and the heart to blush.  This is apparent when you consider the positive side of the Lord’s negative here in Jeremiah (6:15, 8:12). Loathsome conduct ought to produce shame, and the blushing of the face and of the soul. When it does not we are destined for a fall, and a place among the fallen. Your fall may not be immediate, but you can be certain it will happen in a time undisclosed to you now, when the Lord determines to bring the shameless down in punishment. There are numerous examples before our eyes, whether in a person’s life of wide notoriety, in our own social circles, or our own family. Repentance is still available now. One day the door to repentance will be closed, and the fall permanent.

Those who have lost the conscience and the heart of holiness to blush in face or in soul call those who do prudes, or Victorian or puritan, or whatever. Paul calls them imitators of God. He writes in Ephesians 5: “But among you [who imitate God] there must not be a hint of sexual immorality, or any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk, or coarse joking, which are out of place, but rather thanksgiving…for it is shameful even to mention what the disobedient do in secret.” To the Corinthians he wrote: “For we have renounced secret and shameful ways.” Do you quickly dismiss such prudish instruction as out of touch with where we have “evolved” in the 21^st century? Or is God the same, yesterday, today, and forever? Perhaps it is more likely that we have lost the imitating character of God that produces blushing in us. Is it time for you to take the blush test for your face and for your soul? 
 

Encouragement:

“My sins, my sins, my Savior! They take such hold on me, I am not able to look up, save only Christ to thee; In thee is all forgiveness, In thee abundant grace, My shadow and my sunshine The brightness of thy face.”

(1^st verse of John Monsell’s hymn, 1863)

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The wonder and innocence of childhood is a fragile and fleeting thing. The turns and tangles of the world beyond their parent’s arms can be harsh and complex. The cultural pressure on children to abandon their innocence, grow up fast is enormous–and wrought with countless trials and tears. Self-esteem is the consequence of how we cope, what we believe, how we were raised and, most importantly, how we live.

Children who have healthy self-esteem generally lead happier, more hopeful, and more productive and more fulfilled lives than those who do not. Those with a healthy sense of who they are look to the future with greater confidence and enjoy more satisfying relationships in the present.

The challenge for parents can  seem insurmountable because no one can give self-esteem to another. But parents have the opportunity, like no one else, to create an environment where love is unconditional, responsibility is shared, virtues are rewarded and mistakes are forgiven. These are the foundations of a family built for nurturing self-esteem in children.

What is self-esteem?

It’s hard to define. At its core, self-esteem is the way we view and value ourselves. It’s the inner confidence and trust that says we’re important, that others accept and even love us, that we’re capable of making a significant contribution to the world, and that we have a purpose in life. All children possess a powerful, innate need to feel connected to others in a significant way. It gives us a reason to get up in the morning and supplies the courage to take risks, persevere when we fail, and to pursue meaningful friendships and healthy intimacy with loved ones. Healthy self-esteem comes from knowing that you are loved, have value to others and a purpose in this world. Self-esteem gives a child the confidence and the strength to deal with life’s ups and downs. Kids who have healthy self esteem shine like a bright light.

The foundation of self-esteem: unconditional love

The essential ingredient of healthy self-esteem is unconditional love. All children need to know that someone loves and accepts them just as they are–the bad as well as the good, the weaknesses as well as the strengths, the failures as well as the successes. Children need to know that no matter what they do, no matter how smart they are or are not, and no matter what they look like, at least one person in this world will always stand by them, believe in them and love them unconditionally.

In early life, children who feel safe and warm in the warmth of their parents’ arms, develop the belief that they are worthy of love and attention. They learn to love themselves because their parents loved them first.

This sense of security translates into the courage and confidence they need to try new things, overcome frustration, master challenges, and develop satisfying friendships. When they accomplish these things they simply “feel good” and act happy.

God’s gift

All children wonder about things like “Where did I come from?” and “Why am I here?” You can boost a child’s self-esteem by explaining that God has made them to be one of a kind and has a special plan for their life. If your family attends church or synagogue, tell your child what you believe and why. Knowing that they are connected to others with the same beliefs and values will instill an appreciation of traditions and the importance being part of something eternal. Pray for, and with your children. A  study reported in The Journal of the American Medical Association confirmed that children from families who place a high importance on personal prayer and religion are less likely to use drugs, become sexually active or suffer from low self esteem.

Children draw tremendous strength and comfort from their family’s faith and in knowing that God loves them and has a plan and purpose for their life.

Copyright Dr.Drew Edwards.

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